
The Enso (Japanese for 'circle') is a Zen symbol of the absolute, the true nature of existence and enlightenment. It is a symbol that combines the visible and the hidden, the simple and the profound, the empty and the full. As an expression of infinity, it has links to the western lemniscate, and may be painted so that there is a slight opening somewhere in the circle, showing that the Enso is not contained in itself, but that it opens out to infinity. The enso, a simple circle drawn with a single, broad brushstroke, is the zen symbol of infinity. It represents the infinite void, the 'no-thing,' the perfect meditative state, and Satori (enlightenment.)
The Zen symbol "supreme" is an enso, a circle of enlightenment. The Shinjinmei, written in the sixth century, refers to the Great Way of Zen as "A circle like vast space, lacking nothing, and nothing in excess," and this statement is often used as an inscription on enso paintings. The earliest reference to a written enso, the first Zen painting, occurs in the Keitokudento-roku, composed in the eighth century: A monk asked Master Isan for a gatha expressing enlightenment. Isan refused saying, "It is right in front of your face, why should I express it in brush and ink?" The monk then asked Kyozan, another master, for something concrete. Kyozan drew a circle on a piece of paper, and said, "Thinking about this is and then understanding it is second best; not thinking about it and understanding it is third best." (He did not say what is first best.) Thereafter Zen circles became a central theme of Zen art. Enso range in shape from perfectly symmetrical to completely lopsided and in brushstroke (sometimes two brushstrokes) from thin and delicate to thick and massive. Most paintings have an accompanying inscription that gives the viewer a "hint" regarding the ultimate meaning of a particular Zen circle. The primary types of enso are: (1) Mirror enso: a simple circle, free of an accompanying inscription, leaving everything to the insight of the viewer. (2) Universe enso: a circle that represents the cosmos (modern physics also postulates curved space). (3) Moon enso: the full moon, clear and bright, silently illuminating all beings without discrimination, symbolizes Buddhist enlightenment. (4) Zero enso: in addition to being curved, time and space are "empty," yet they give birth to the fullness of existence. (5) Wheel enso: everything is subject to change, all life revolves in circles. (6)Sweet cake enso: Zen circles are profound but they are not abstract, and when enlightenment and the acts of daily life-"sipping tea and eating rice cakes"-are one, there is true Buddhism. (7) "What is this?" enso: the most frequently used inscription on Zen circle paintings, this is a pithy way of saying, "Don't let others fill your head with theories about Zen; discover the meaning for yourself!"
The Meaning of OMOM is used both as a visual and an oral symbol in many traditions, and it is the most venerable Hindu symbol of spiritual knowledge. It is considered to be the highest name of God, synonymous with both the Supreme Godhead and the Personal God, and as such it represents the concept that the Divine and individual consciousnesses are essentially the same.
Tradition considers the syllable itself to be the root sound of Creation, the expression through which all things were formed and which continues to permeate everything. The sound of OM is sometimes referred to as the Pranava: that which permeates Prana or unites all life.
In the written form of OM, the long, lower curve represents the waking state and the material world, with the upper curve following on from it representing deep, dreamless sleep and the unconscious. Between the two, a third curve denotes dreaming and the thought world. Beyond these three states is the state of liberation, represented by the semicircle and the dot. The incompleteness of the semicircle signifies infinity, that finite thinking cannot reach the point in any meaningful way.
Repetition of the syllable OM as a mantra and meditation on the OM symbol are powerful methods of awakening and balancing spiritual centers in the individual. They are considered to be preeminent ways of realizing the Divine.
OM, like Amen and Ahmeen means the Divine which manifests as all that is. OM is the "word" as in; "in the beginning was the word" which means primal sound or vibration from which all other names and forms arise and to which we all return. OM is the Alpha and the Omega.
Repetition of OM or AUM dissolves the mind in it's Divine Source. If you chant OM several times out loud it purifies the atmosphere: try it: Chant at least 7 OM's in succession. Make each breath last as long as possible. Take a deep breath in and start the exhalation with Ahhhhhhhhhhhhh then Ohhhhhhhhhhhhhhhhhh then Mmmmmmmmmmmmmmm. Then take another deep breath in and do the same thing again for seven repetitions. Then sit for a moment of Silence. You will be amazed! Experience is better than all the words.
Also try repeating OM as a mantra for meditation. Repeat OM silently to yourself. When the mind wanders bring it gently back to OM again and again.
One yin, one yang, that is the Tao.
Chapter 5, Hsi-tz'u of the I Ching
The quotation above is the first known reference to yin and yang, the pair of polar energies whose cyclic fluctuations and interactions cause and govern Creation. Together they are polar expressions of the supreme ultimate, t'ai-chi, the eternal Tao. Yin originally was the name given to the colder, north-facing slope of a mountain, and yang to the warmer, southern, sun-facing one. Thus yin corresponds to the dark, the receptive, the passive, the feminine; while yang corresponds to the bright, the creative, the active, the masculine. Yin is the moon, water and the earth. Yang is the sun, fire and the heavens.
One symbolic system of representing the mutual fluctuations of these energies is the trigrams of the I Ching, another is the famous symbol shown above. It is a dynamic symbol, showing the continual interaction and balance of the two energies, and as such it is a very harmonizing symbol. As each of the energies reaches its apogee, it begins to transform into its opposite, and this is shown by the dots in the symbol. At its height yang contains the seed of yin, just as yin contains the seed of yang.
Lao-tzu in the Tao-te ching wrote: 'Everything has both yin and yang in it -- and from their rise-and-fall coupling comes new life.'
| Yin | Yang | |
| Nature | feminine | masculine |
| passive | active | |
| receives | creates | |
| soft | hard | |
| dark | bright | |
| | | |
| Symbols | moon | sun |
| tiger | dragon | |
| north | south | |
| Colour | black | red |
| Numbers | even | odd |
| Chinese character | | |
| Original meaning | north side of a hill (i.e. away from the sun) | south side of a hill (i.e. facing the sun) |
